The
greatest Old Chestnut of them all
We
see it here, we see it there, we see it everywhere, but what does it
mean? In the context in which we see it, usually a stage hypnotists
show, the implication is that it is some magnificent feat facilitated
by "hypnosis".
I
have presented the trick many hundreds of times. It is useful for
several reasons. Firstly because, as noted, it makes an impression.
Secondly because, as I shall demonstrate in my next statement, it
leverages critical insights into the nature of hypnotic behaviour.
Thirdly, and leveraging that point: nobody to perform this stunt ever
needs to be hypnotised! In
fact, for many years now I have generally reserved the routine only
for lightly or non-hypnotised volunteers.
None of the models shown here, photographed in my studio, were hypnotised in any way, sense or form. Theres no ambiguity about that. No wriggle room for those of you who would say "...ah but you did hypnotise them accidentally..." (or other such lame rationalisations), they simply lay down, apply the trick (which I shall come to below) and I take out the middle chair. Moreover, to be boringly pedantic in covering the possible interpretations or excuses used by those who insist that this stunt "proves" anything, I should add that, although any digital photo of quality has to be processed these images are not "photo-shopped" in the sense of deceptive editing. What you see is what people can do, normally.
None of the models shown here, photographed in my studio, were hypnotised in any way, sense or form. Theres no ambiguity about that. No wriggle room for those of you who would say "...ah but you did hypnotise them accidentally..." (or other such lame rationalisations), they simply lay down, apply the trick (which I shall come to below) and I take out the middle chair. Moreover, to be boringly pedantic in covering the possible interpretations or excuses used by those who insist that this stunt "proves" anything, I should add that, although any digital photo of quality has to be processed these images are not "photo-shopped" in the sense of deceptive editing. What you see is what people can do, normally.
Legal
Note.
One
version of the routine culminates in someone standing on the
volunteer. As I explain in my book "The Art and Secrets of Stage
Hypnotism", this proves absolutely nothing about the "power
of hypnosis" but does pose a physical hazard in the form of
potential for internal injury. Consequently in terms of the UK Home
Office guidelines on the presentation of stage hypnotism, which I
helped draft, this practice is forbidden. Absolutely. It is not, as
some people say, "illegal", it breaks no laws, but it does
breach the terms of any authorization that may be issued by a local
licensing authority for demonstrations under the 1952 Hypnotism Act. Which means that its prohibition is supported by that law in the context of any public presentation that consitiutes "hypnotism" as defined in section 6 of the act.
I can state that, even before this came into effect, I never once nor
would I present this form of the routine. Although that law does not apply to private presentations and most instances of that stunt we see today are in other countries where the laws may differ, I personally regard people performing such an action in any setting highly objectionable.
Terminology.
The
routine is often referred to as a demonstration of "catalepsy".
This is a profound misuse of a misunderstood word. Profound because
it indicates the profundity of the misusers ignorance in the midst of
their trying to sound clever! Nothing could be a more elegant,
simple, parsimonious indicator of a persons level of knowledge of the
theory, history and practice of hypnotism than their misuse of the
word "catalepsy". There is no "catalepsy" involved in the Human Bridge routine. It is unfortunate that even the UK Home Offiice guidelines use the phrase, although in the sense of citing it as the expression used by many hypnotists, albeit incorrectly.
The
word "catalepsy" originated in the wake of work by Jean
Martin Charcot at the Saltpetrier in Paris. One of the features he,
and others, noticed in hypnotised people was referred to as "cerea
fluctibilitus", or "waxy flexibility". I
emphasise that, "flexibility". The term "catalepsy"
was subsequently borrowed from its prior use to refer to similar
muscular effects exhibited by animals in a semi or unconscious states
of shock in response to a startle reflex. Milton H. Erickson used
"catalepsy" in this sense, a "waxy flexibility"
or cerea fluctibilitus, which he also referred to as a "well
balanced tonic state". A condition in which the muscles in a
limb, particularly a hand or finger, are so poised in equivalent
tension that they balance each other perfectly. Like the springs on a
well-balanced cantilever lamp-stand. In this condition, a persons
fingers, hands or arms even may be moved into various positions and
will stay there automatically, hovering bizarrely. This can be
induced in a number of ways. The antecedence is any process in which
elective oversight and action within the limb to be affected is
blocked or suspended. The person experiencing it does not need to be
hypnotised. On the contrary, they may be invited to witness the
effect and be amused by it themselves. Then when they want it to stop
they simply make any voluntary action. But it can often develop in
the process of hypnotising someone and hence its association.
So,
"catalepsy" does not refer to an induced rigidity but a
type of flexibility. It does not arise as a uniquely hypnotic effect
and although hypnotised people often show it, it is by no means to be
assumed that they will, nor any indication that they are necessarily
hypnotised. Thirdly, whoever misuses the term to refer to a suggested
rigidity has either a) never witnessed it or b) don't know the term
for it. If it is "a" they are either inexperienced or
unobservant. If it is "b" they are ignorant of the
background to their topic.
Incidentally,
to present the Human Bridge does not require suggested or induced or
any form of rigidity. Moreover, the participant does not need to be
especially athletic or strong and it does not depend upon tension in
the back. Unless someone does that stupid thing of placing a weight (such as someone standing) on the participant their back need not be subjected to any unusual stress. Neither do you need to be slim. Put it this way, the
measure, broadly, of whether you can perform the Human Bridge is whether you
can walk unaided.
Legitimate
Presentation Style.
When
a magician or illusionist presents such a trick as seeming to make
their volunteer disappear, that is recognised as an entertaining
routine and a reflection of artifice or even skill. It is not
intended to imply that the performer really can make someone
disappear. The audience understands this. Anyone who pretends
differently is an ass.
Exactly
the same is true of the Human Bridge routine. To facilirare someone to do it
who would perhaps never believe themselves able to, even though
anyone of normal fitness can do it, does require a certain
psychological skill. It does not mean they are in a special altered
state or performing an extraordinary feat. Of course some hypnotists may believe this thimselves. But anyone
who knows that it is not true and yet deliberately misleads people by claiming otherwise is an ass.
Audiences
must be forgiven for falling for such an asinine line ... up to a
point. So far as they are mislead by some misleading ass or other. When its been pointed out to someone that its a simple trick, yet
they denounce this and continue to profess conviction in some asses
misleading guff, then that makes them an ass too. We see this in
comments to videos of the Human Bridge on You Tube and elsewhere, all
too often.
The
Secret.
It's
very, very, very simple and like most illusionism depends on an elementary
misdirection. No hidden wires, supports or gimmicks but an
explanation to the volunteer as to how to do it. If they are
hypnotised I convey this indirectly. If they are not hypnotised I
make it clear to everyone that this is so, then, on condition they do
not reveal it, whisper the secret into the volunteers ear. What do I
tell them? Well that would be telling wouldn't it. It's a secret!
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